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From Director to Dictator: Kim Jong-il on the Art of Cinema

Kim Jong-chillinBack in the early 70s, years before he decided to launch Taepodong missiles towards Japan and Hawaii, Kim Jong-il was North Korea's culture minister — a job given to him by founding Prime Minster Kim Il-sung, or as Kim likes to call him, dad. Tasked with creating a national cinema that embodied the spirit of the people's revolution, Kim would regularly visit movie sets to "oversee" the production of films, and some have credited him as the director of such classic films as The Flower Girl and Sea of Blood.

In 1973, Kim wrote his treatise on film — the 330 page On the Art of Cinema, which, sadly, is less a study of the art form than it is a rulebook for all aspiring North Korean directors. It's interesting to note that Kim never found a director who could actualize his vision, and as a result kidnapped South Korean director Shin Sang-ok and forced him to make propaganda films for over eight years.

With the pint-sized leader rapidly working his way towards the top of the Public Enemy list, I thought it would be an excellent time to purchase and read through this masterwork.

To call Kim's writing dry would be an understatement. From its opening sentence ("This is the great age of Juche.") to its on-the-nose chapter headings ("In Creative Work One Must Aim High"), it's soon obvious that we're not faced with a page-turner. But beneath the propaganda about ideas as seeds, working-class revolutionary heroes, and how dramatic conflict should be settled in accordance with the law of class struggle, there are a few passages about Hollywood and the studio system that ring true (and are perhaps even more valid today than they were in '73). Two of the more interesting ones:

"A film which merely aims to make a profit by showing off the stars' faces cannot be real art. The capitalist cinema, which promotes a few 'popular stars' to curry favor with the audience, is in essence a reactionary art form which reduces the stars to puppets and the film to a commodity. There cannot be a genuine creative spirit, and the beautiful flower of art cannot bloom where actors sell their faces and even their souls."

"In the capitalist system of filmmaking, the 'director' carries that title, but in fact the right of supervision and control over film production is entirely in the hands of the tycoons of the industry who have the money, whereas the directors are nothing but their agents. [The director] is a mere worker who obeys the will of the industrialists whether he likes it or not."

Chris Columbus comes to mind. Yet if stories out of North Korea are true, Kim is a die-hard film fanatic who has a private vault of over 15,000 films, many of which are the so-called capitalist film he denounces. (One can only wonder if he's seen Team America.)

Though the book is bogged down in ideological arguments on proper communist art, many of Kim's rules aren't far removed from what you'd find in a Syd Field book. He's a champion of method acting, encourages originality, stresses the need for screenwriters to have an excellent grasp of language, and places great importance on the use of music. (As evinced by the chapter, "A Film Without Music is Incomplete.")

The book closes with a few chapters on film criticism, which Kim sees a collective endeavor. Critics are meant to come together and collectively assess a film purely on its adherence to Juche-oriented ideas, and the director's understanding of Party policy. (Sort of like what Armond does.)

For fun, passages from On the Art of Cinema can easily be applied to current releases. To wit:

Pirates of the Caribbean: Dead Man's Chest: "A film with an untidy plot cannot grip the audience and define their emotional response. Only when the storyline flows naturally and logically can the film rouse the ideological and emotional sympathy of the audience, and make their hearts beat faster. If it does not convince the audience of the truth through the natural flow of the story, it is not art."

The Break-Up: "If the characters' behavior in a given situation is determined by the whim of the writer, and not by their own will and conviction, they will not seem like living people and will fail to arouse a genuine emotional response. Actions which have no basis in logic or the characters' rationale are no more than the imposed movements of marionettes."

Any Michael Bay/Jerry Bruckheimer/Roland Emmerich film: "Introducing some stunning occurrence or the total impact of something completely strange and unheard of in the hope of evoking meaningless exclamations of wonder is a vulgarity which is incompatible with art created for the people."

On the Art of Cinema can be ordered from Amazon.

July 14, 2006 in Film | Permalink

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Some years ago, in a book called On the Art of Cinema, a great and powerful arbiter of culture declared: A film which merely aims to make a profit by showing off the stars' faces cannot be real art. The [Read More]

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Filmbrain has spotted - and bought and, even more nobly, read - a translation of Kim Jong-ils On the Art of Cinema. A snip at £22.50 from Amazon. Ill add it to my wishlist, but Im afraid its not top of the list! Thanks to a... [Read More]

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Comments

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Communist.
Consider yourself with one reader less.
And I will be forwading this link on to homeland security. God bless America!

Posted by: real american | Jul 14, 2006 1:44:23 PM

Mom?

Posted by: Filmbrain | Jul 14, 2006 2:01:31 PM

Dear Mr. Filmbrain,

This post vastly improved my afternoon. Thank you!

Sincerely,

Andrew Horbal

Posted by: A. Horbal | Jul 14, 2006 3:07:18 PM

Thank you comrade Andrew.

Posted by: Filmbrain | Jul 14, 2006 3:37:58 PM

Is it April's fool joke?


"One can only wonder if he's seen Team America"

That's the reason Taepodongs were invented...

Posted by: HarryTuttle | Jul 14, 2006 6:05:47 PM

No Harry, it's a real item.

In fact, he wrote a book about musical theater as well.

Posted by: Filmbrain | Jul 14, 2006 8:10:59 PM

Beautiful, Filmbrain, beautiful. I second that A. Horbal emotion.

Posted by: tlrhb | Jul 14, 2006 9:05:01 PM

"Critics are meant to come together and collectively assess a film purely on its adherence to Juche-oriented ideas, and the director's understanding of Party policy. (Sort of like what Armond does.)"

Ouch!

:-)

Posted by: Kza | Jul 14, 2006 10:21:21 PM

Cool, man. Can't imagine actually sitting down and reading the damned thing, tho...

Posted by: Noel Vera | Jul 15, 2006 3:56:51 AM

Fascinating entry. Who knew that Hollywood had so much to learn from Kim Jong-il? What I'm really puzzled over is that first comment. Is "America First" for real? Do people like that really exist?

Posted by: April | Jul 15, 2006 8:03:59 PM

April -- No way to know for sure about that first comment. I suspect (or at least hope) it's a joke. However, the IP address of the poster comes from Red State USA, so I can't be too sure.


Posted by: Filmbrain | Jul 15, 2006 8:19:16 PM

Kim Jong-Il's love of film is truly fascinating, and one has to wonder how much he's been influenced by films in his decision-making process. I wonder if he's a fan of Dr. Strangelove...

Posted by: Rahat | Jul 17, 2006 4:48:09 AM

I think this post is actually pretty relevant to our historic moment -

leaving aside Kim's own nonsense, the West has viewed cinema from the Communist era in a very hard and essentially imbecilic ideological light. The reality, though, is that there are so many different interpretations of Marx that I find there's much more ideological diversity within Communist films than there usually is within Hollywood films.

I actually find the ability of auteurs within Communist countries far more persistent, wily, sophisticated and serious about understanding the institutional barriers to their art than directors under capitalism have been (except for limited exceptions like Godard).

Posted by: burritoboy | Jul 17, 2006 9:31:38 PM

Good point Burritoboy.

However, one could say that a fixed set of barriers, while limiting, leaves no question as to the space a director must work within. It almost forces creativity, especially if there are at digs at the very system they are forced to work under. I've seen this many times in East German films.

Not having to worry about things such as market forces, trends, test audiences, etc. does provide a type of freedom that directors under the studio system are rarely afforded.

I've only seen one North Korean film, so I can't speak much for how things played out there.

Posted by: Filmbrain | Jul 18, 2006 10:32:59 AM

I wonder how many others will have the patience to read through all of Kim's manifesto, Filmbrain; thanks for taking one for the team. :-) Superb post. I also commend your statement that a fixed set of barriers can force actually creativity. I've had an ongoing argument with a friend about that. He contends that rules only stifle creativity. I argue that such barriers can actually encourage filmmakers to invent new ways to say the same thing...which sounds like a lot like creative behavior to me. We usually break into fisticuffs at that point though.

Posted by: Thom | Jul 18, 2006 2:26:19 PM


"He contends that rules only stifle creativity."

The problem with film is that it's an industrial art - a writer needs only a writing instrument and a flat surface to write, a painter only paint and a flat surface - while film-making requires a fairly sophisticated device (the film camera), people or objects to be in front of the camera, and so on. Of course, you can make movies by just painting on film, but that's limiting in and of itself.

Moreover, film requires a comparatively more sophisticated distribution network for people to see it: the writer could write his book by hand, and photocopy it at Kinko's (or copy it by hand, I suppose). The painter can sell her painting directly. Unless you're having people watch your movie rerun on the viewfinder of your camcorder or something, you're going to have to transfer your film to some other medium, a process which usually involves an amount of electronics.

Of course, almost anybody in a communist country could do this type of economic analysis in seconds, while I doubt the majority of viewers within capitalism could ever do that type of analysis, no matter how much they're coached or educated.

Posted by: burritoboy | Jul 18, 2006 9:05:43 PM

Re: barriers forcing creativity, Kiarostami has talked about the flourishing of Iranian cinema partly being a function of all the subject matter it couldn't address directly. Thus, many Iranian filmmakers used experiments in form to more effectively charge their content with ambiguity and richness.

And Hou has strongly characterized his own creative approach as driven by the setting of new and different "constraints" for each project. (There's an interesting chapter called "Hou, or Constraints" in Bordwell's book, Figures Traced In Light.

Posted by: girish | Jul 19, 2006 8:39:41 AM

Staline and Hitler were very much into cinema too, were they most interested by art or propaganda?

You guys almost make it sound like repression is a "good thing" for art... if artists aren't motivated/inspired to do greater art when enjoying freedom it doesn't "justify" the existence of tyrany. ;)
Let's remember some masterpieces happened to emerge from freedom and wealth (Greek antics, Renaissance, Cubism...)

Posted by: HarryTuttle | Jul 19, 2006 12:36:43 PM

The artist's life depends on one thing in order to function adequately: discretionary time. Which is as good as saying it depends on money.
It takes a lot of the above in order to enjoy it, too: to spend the hours watching movies, to spend the money going to overpriced film festivals, to live in a culturally vibrant city with an exorbitant cost of living, to buy hard-to-find region-free DVDs, etc. You could certainly argue that it's exclusive, if not elitist. (Neither of those things necessarily precludes decency, kindness, and openness, but they certainly decimate the numbers of a potentially artistic population.)
I think Harry appropriately reminds us that Hitler and Stalin were intensely curious about film (Hitler, the former art student). This is only to say that no politically powerful figure (i.e., no one with money more than it takes to feed oneself) is immune to the cultivated pleasures of artistic leisure, whether he's a fascist, Marxist, or civil libertarian. I don't care how many rules constrain/ed the likes of Eisenstein or Kiarostami; there's no denying they are/were both radically privileged members of their respective societies.
Kim Jong-il, bless his heart, is a freaky little man. I would not be surprised if he spends more time screening movies in his theater bunker than he does worrying about South Korea, Japan, or the U.S. I bet he has seen Team America, and I would also wager that he enjoyed it. I guess we'll all just have to wait until he starts his own film blog before we know the truth.
This is definitely your finest post, Mr. Film Brain. Witty, sharp, and fascinating. I loved Jong-il's unintended critique of Jerry Bruckheimer. Many thanks.

Posted by: Gregory CG | Jul 19, 2006 10:08:11 PM

"You guys almost make it sound like repression is a "good thing" for art... if artists aren't motivated/inspired to do greater art when enjoying freedom it doesn't "justify" the existence of tyrany. ;)
Let's remember some masterpieces happened to emerge from freedom and wealth (Greek antics, Renaissance, Cubism...)"

I would challenge your idea of "freedom" - our idea of "freedom" is usually translated to mean a highly confined legal sort of freedom (freedom to elect your representatives, etc). The ancient Greeks had a more expansive view of freedom - economic freedom (i.e. a man was free only if he wasn't economically controlled by another), much more radical political freedom (direct democracy, not representative republics) and so on.

How this applies to the film creator is that both film creators under capitalism and communism can work only under the direction of a bureaucracy (and in both systems, the bureaucracies were equally boot-lickers of power).

How free one is under either ideological bureaucracy is really dependant on your ability to see other alternatives (even if you aren't free in action, at least one can be free in thought). If you don't know of any other alternatives, you truly are completely unfree.

The reality is that, under capitalism, knowledge of alternatives is often MORE (but more subtly) suppressed than under communism. At least theoretically, the communist regimes encouraged the entire citizenry to be conversant with the
thought of Marx and of the Marxists. That's some very powerful, deep, serious thinking there. The alternative potentialities is available through following the paths and openings the great Marxist thinkers leave open.

Conversely, the capitalist regimes do everything to sideline or bury any discussion of the rightness of the democratic capitalist regime. There's really never any serious examination of John Locke or Thomas Hobbes or Paul Samuelson or Gary Becker or Montesquieu -i.e. very few under capitalism can even begin to discuss the underpinnings of their regime. That means that there is no substantive alternative for most under capitalism - a true lack of freedom.

Posted by: burritoboy | Jul 24, 2006 8:21:31 PM

Good points, Burritoboy. But, let's also add into the equation the fact that regardless of any ideaological bureacracy the film creators always have at least one alternative: not to make the film. That's freedom too.

Posted by: Thom | Jul 25, 2006 2:22:47 AM

burritoboy,
I meant the artists in these periods were enjoying freedom themselves, i.e. they were part of the dominant class.

I guess the Gulag artists wouldn't necessarily agree with your theory though...
Just like the separation of Church and Power is important to democracy, the separation of Culture and Politics is important to the Arts.
Even if Kim Jong-il was a great artist, it doesn't benefit artistic freedom if one man controls how arts should be, by ideology.

I'm not sure what you mean by less freedom under capitalism... Staline (concrete regime, not theoretical communism) isn't the best counterexample to prove Capitalism "less free")Sure I would argue capitalist artists are conditionned by money, thus limiting their inspiration. But the very nature of Capitalism doesn't limit arts, it's only the (free) psychological reaction of artists themselves.

Posted by: HarryTuttle | Jul 25, 2006 7:08:13 AM

Thom, "regardless of any ideaological bureacracy the film creators always have at least one alternative: not to make the film. That's freedom too." Oh, I like that. And under freedom of speech we have the alternative to just shut up. Or, under freedom of religion, if we don't like the official church, we have the alternative to worship in catacombs, or just be atheists. No, I don't think that *is* freedom.

HarryTuttle, "I'm not sure what you mean by less freedom under capitalism ... Sure I would argue capitalist artists are conditionned by money, thus limiting their inspiration. But the very nature of Capitalism doesn't limit arts, it's only the (free) psychological reaction of artists themselves." Um, you're misunderstanding the issue with regard to film. Film is not like writing poetry, which can be done by one person without collaborators or equipment -- for a very long time poetry wasn't even written down. (Of course, like any other art, poetry is a social process; whether artists work within traditions or against them, they don't create ex nihilo.) Film on the other hand tends to be capital-intensive, requiring expensive equipment and a large crew of workers. (There are exceptions, but the movies most of us see are like that.) Being a mass medium, it also requires a distribution system. Whether the means of production and distribution are owned by a corporation or by the state, the problems of access to them are similar. Shin Sang-ok, the South Korean director who was abducted by the North and spent several years making "propaganda" films for Kim Jong-il, said in interviews that he had *more* artistic freedom in the North than he had in the South -- this even though he had had his own production company in the South. (Which had been shut down by the "free", anti-Communist Park Chung-hee regime.)

Films under capitalism are made by committee most of the time. I just saw Mervyn LeRoy's 1940 version of "Waterloo Bridge," about a young Englishwoman who turns to prostitution to support herself in World War I. Industry censors went over the script and cleansed it of sexual references: Under the capitalist system, the word "prostitution" could not be uttered. There's a lot of prattle these days about "political correctness" in the movie industry, for example in the making of "Pearl Harbor" which tried to appeal to Japanese as well as American sensibilities: censorship now is done by the marketing people. This doesn't mean that "capitalist artists are conditionned by money" any more than, say, Soviet artists like Andrey Tarkovsky were. But Tarkovsky, despite his unquestioned artistic stature, had trouble making the films he wanted to make in the West, as he had in the USSR, and he recognized that a major factor was the fact that film is an expensive medium.

I don't think I agree with burritoboy that "There's really never any serious examination of John Locke or Thomas Hobbes or Paul Samuelson or Gary Becker or Montesquieu -i.e. very few under capitalism can even begin to discuss the underpinnings of their regime. That means that there is no substantive alternative for most under capitalism - a true lack of freedom." Certainly his counterexample, that "At least theoretically, the communist regimes encouraged the entire citizenry to be conversant with the thought of Marx and of the Marxists", doesn't prove a thing. *At least theoretically,* in capitalist regimes the citizens are encouraged to be conversant with Adam Smith, and so forth. (And Smith's version of capitalism is very different than, say, Milton Friedman's.) Contrary to burritoboy's claim, there's a lot of very serious examination of John Locke, etc., in the US. It can be published and discussed publicly, whereas in the Soviet Union a serious critic of Marx -- let alone of the specific, practical application of Marx's ideas in the USSR -- would not be able to publish, and might be committed to a mental hospital or sent into internal exile. Unless burritoboy agrees with Thom, and believes that it's "freedom" enough to be able to think in the privacy of one's own mind, and that "freedom" not to publish, not to discuss, constitutes freedom.

The real problem, I think, is the capital-intensive nature of movie-making. When large amounts of money must be invested in the process of production and distribution, socialist no less than capitalist "bureaucrats" are not going to throw half a million dollars and more at any person who asks for it. ("Well, I don't have a script, but I have this great idea! I'm an artist! Just ask the other guys down at the coffeehouse! What's the matter, are you a bureaucrat stifling my artistic freedom?") Digital video, computer editing, and other lower-cost technologies are changing this a little, but the problem of distribution will remain. And audiences will have to be willing to venture beyond the multiplex.

Posted by: Duncan | Jul 25, 2006 11:45:00 AM

"*At least theoretically,* in capitalist regimes the citizens are encouraged to be conversant with Adam Smith, and so forth."

No, actually, they're not. Capitalist citizens are expected to be able to mouth platitudes from the first few days of Economics 101, which isn't either Smith nor Friedman. Not only is no one expected to know more than that, you will be looked at as a communist (or heretic) if you mention what economists learn after they get their masters (just one secret you will never learn in Econ 101: the Debreu-Sonneschien-Mantel Theorem means that those cute supply-demand curves don't actually exist).

That is to say, Marxists have much easier access to real thinkers who reveal real alternatives. Now, of course, the vast majority of the population probably either can't or don't want to pursue that. And, obviously, there is an official state interpretation of these texts - just as there is a privatized-official state interpretation (the corporation's interpretation)of capitalism that you'd better parrot if you want to stay employed under capitalism. The two systems are simply not that different from each other.

Posted by: burritoboy | Jul 25, 2006 12:47:11 PM

"whereas in the Soviet Union a serious critic of Marx -- let alone of the specific, practical application of Marx's ideas in the USSR -- would not be able to publish, and might be committed to a mental hospital or sent into internal exile."

Which is not that different from many past eras under democratic capitalist countries - which, in the US, for just one, repeatedly purged the film community, the arts and academia (the UK did the same in various ways). It's true that, in the US, most dissidents haven't been imprisoned (well, after the 1920s, but they were readily imprisoned before that) - but plenty were sent into various types of exile. Meanwhile, the treatment of dissidents varied widely under different eras of communist countries. Overall, of course the treatment of dissidents was better under democratic capitalism, but the difference is of degree not kind.

Posted by: burritoboy | Jul 25, 2006 12:55:47 PM

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