It comes as little surprise that the early reviews for Steven Spielberg's Munich have been, for the most part, glowing. His films that tackle controversial subjects (slavery, the Holocaust, WWII) have always been critical darlings, and this one is no exception, thanks to its air of self-importance, and its arrival in the midst of a holiday season filled with mostly escapist fare. Still, what is surprising is that, as of this writing, the only truly negative reviews have come from the neocons, who are outraged that Spielberg humanizes the terrorists, and puts them on the same ethical plane as Mossad.It's a shame that the polarization is strictly political, for the film's faults have little to do with Spielberg's so-called liberal viewpoint. Munich is a dumbed-down, condescending, wishy-washy take on a serious subject that is more about Spielberg's moral egotism than anything else. Violence begets more violence, which begets even more violence. This is what the film teaches us, repeatedly, for two and a half hours.
Munich tells of the Israeli response to the massacre of eleven athletes at the 1972 Munich Olympics. A super-secret hit squad is formed, ensuring that there are no official ties to Mossad or the Israeli government. The group, led by Avner (Eric Bana), is sent to Europe to assassinate all who were responsible for the attack. The team ranges ideologically from the bloodthirsty "kill every Palestinian" Steve (Daniel Craig), to Matthieu Kassovitz's reluctant bomber with a conscience, while Ciarán Hinds and Hanns Zischler function as the older, wiser counterparts to those two. Screenwriter Eric (Forrest Gump) Roth uses this ready-made conflict to create a series of inane moral diatribes between the team members that serve as little more than a device to ensure the audience fully understands what they are meant to think about the violent scene that preceded it. (It's possible that Tony Kushner, co-screenwriter of the film, wrote these scenes, but his contributions appear to be limited to several lengthy monologues that are decidedly different than these overly simplistic, insulting sequences.) Must we be spoon-fed our morality lessons? Is it that we are incapable of drawing our own conclusions, or is Spielberg worried that those conclusions might not match his own?
This type of condescension, so typical of Spielberg films, is cranked up to eleven here -- there's no room for even a hint of interpretation. Case in point [mild spoilers] -- three team members travel to Amsterdam to assassinate a young woman who killed one of the other members. This is not part of their charge, but a premeditated act of vengeance. It's a powerful, unsettling scene made even more disturbing by the fact that the woman winds up sprawled out nude with three holes in her chest. Avner covers her with her robe, but one of the others stops him, and insists on leaving her exposed. That brief moment tells us plenty about the two men, and of the moral ambiguity of the scene. Yet not five minutes later (in the mandatory post-mortem discussion scene) the same character says, "I wish I had let you close her robe." What function does this serve? To show that even a hired assassin can feel regret? Or is it rather a reminder that Avner is the righteous one of the group? (As if a token of decency somehow justifies a revenge killing anyway.)
Of course, Munich wouldn't be complete without the director incorporating his signature device -- the child-in-peril sequence. Though shot in slow-motion to increase the suspense, there's never a doubt about the outcome -- this is a Steven Spielberg film after all. Spielberg must think that audiences are cold, unfeeling, desensitized beings, and that only by threatening us with the death of an innocent child can we muster up an iota of emotional response. Why else would he have to resort to this tactic? If, as Armond White claims, it is to hold us in a "moral, negotiating vice" [sic] why fabricate a scene to do so? If Avner is meant to be our moral surrogate, why not recreate their assassination of an innocent Moroccan man in Norway -- an event that actually occurred? Of course that might make it difficult for some of us to side with Avner, and Spielberg will have none of that. This is the real problem with the film. Spielberg wants us to identify with Avner, but never judge him. He may question his own actions and suffer from doubt, but never for a moment are we to feel he's anything but the hero of the story. He never makes mistakes -- poor judgment, perhaps, but never wrong. Every action is laid forth in front of us, and explained, rationalized, etc. To show Avner killing an innocent man would have added a level of depth to our relationship with the character, and Spielberg goes out of his way to avoid that. Neither complex nor ambiguous, Avner is the typical one-dimensional Spielbergian hero, daddy issues and all. (Filmbrain joked about this a few weeks ago -- never really imagined it would be in this film as well.)
Spielberg does do a decent job of portraying the Palestinian terrorists as human, though they don't have a lot to do in the film other than smile, offer a cigarette or two, and blow up. In one extremely contrived sequence, Avner and his team find themselves sharing a house in Greece with a group of PLO members. While the scene does include a somewhat interesting (albeit simplistic) ideological conversation, it's ruined by a radio showdown that ends with the two groups learning about the healing power of Al Green.
As the body count increases, so does Avner's doubt and paranoia. Fleeing to Brooklyn (where his wife and baby daughter live) he exorcises his Munich demons by imagining the execution of the athletes while he has aggressive sex with his wife. With buckets of sweat flying off his body (in slow motion, naturally), his orgasmic thrusts are perfectly synchronized with the murders. To call the scene ham-fisted would be an understatement, though Spielberg saves his most offensive, most manipulative shot for the very end, where he clobbers you over the head just in case you didn't get it for the last two and half hours. Invoking 9/11 to make a point is an even cheaper tactic than threatening to blow up a little Arab girl.
Munich is neither fish nor flesh. It has the makings of an interesting political thriller, but instead of giving us a Z or Day of the Jackal, Spielberg felt he could both entertain and bring peace to the Middle East. As a meditation on vengeance, the problems of terrorism/counter-terrorism, and the Israel-Palestine situation, it is substantially lacking in original ideas, and its moral/ethical discussions never rise above the painfully obvious. Its attempt at even-handedness, to not reduce matters to black and white issues, is ultimately its downfall, for what we are left with is a dull grey. Had Spielberg been brave enough to actually take a position, we might have wound up with something a bit meatier than this obvious bit of Oscar-bait. Art will never solve the world's political problems, and neither will Steven Spielberg's ego., , |